Mario Diaz de Leon curatorial statement & bio

February 15, 2008 – 9:28 pm

Myself, Zeljko McMullen, and Doron Sadja have been collaborating on music projects for the last 5 years. The bulk of our work together has been in the form Symbol, a free improvisation group with fluid membership. Despite our long collaborative history, our individual compositions are realized in differing ways, and are rarely heard in context with one another. MATA Interval 1.3 will be a unique opportunity to do just this, in a presentation of common aesthetics, regardless of differing techniques or tools. Using unique fusions of acoustic instruments and electronics, our musical styles are explorations of the psychedelic and otherworldly. As is often the case, this curatorial project leaves out many key figures in our circle, the family of Shinkoyo.

We explore polarities : solitude / togetherness, comfort and fear, new age and noise, sub-bass and ultra-high frequencies, ancient and futuristic….a meditation in the middle of an air raid. The blurring and superimposition of acoustic and electronic, the self and the other, mind and matter, the material and immaterial. Boundaries and boundlessness. Beginning with improvised actions - exploring extended instrumental techniques in a studio, a group improvisation in a chapel, four collaboratively tuned guitars, electronic systems pulsing in feedback with themselves. From this realm of “playful seriousness”, the recordings may become pieces in themselves, or source material for composed works. In the latter case, they are analysed, structured, and re-contextualized, or simply become living cells in the larger body of influences.

Zeljko, in the press release for Red and Blue describes his work as “bardo music, meant to guide you between the states of your being.” While I don’t think it’s necessary (or helpful) to try and pin our approaches to something easily explainable, I find statements like this to be helpful gateways. They may lead us to a discourse about things we undoubtedly share, but become more elusive when using words - the spiritual dimensions of our work. It is these types of things, the visionary, the out of body, the cosmic, the sublime ambiguities, that we seek to channel in our works, and explore as collaborators. A successful Symbol jam might feel like some kind of wild spaceship. These group efforts, with their emphasis on exploration and sharing, deeply influence our individual works, which are part of a larger system evolving in continuous dialogue with itself. From there, our works manifest themselves in a variety of ways.

Since the release of his widely successful debut album A Piece of String, A Sunset (12k, 2003), Doron has moved from studio based computer music to more improvisational, performative work. This has been developed concurrently with Sadjeljko (his duo with Zeljko) and Symbol. His current instrumentation features an array of analog pedals operating in a feedback loop, in addition to saxophone, clarinet, electric guitar, flute, and other instruments. The feedback loop aspect of this arrangement creates a “…dialogue in which the performer must struggle to control (and react to) and unpredictable electronic instrument.” Simlarly, a common approach of Doron’s is to use the instruments on which he is trained and re-configure them in such a way that they cannot be performed traditionally, such as a trombone with a clarinet mouthpiece. Doron will present a solo performance of a new work, “The Guided Guild”, for flombone (any configuration or re-configuration of a clarinet, saxophone, and trombone), live electronics, and 4 channel sound. The work will be his first composition for this performance arrangement!

Zeljko McMullen uses samples of acoustic instruments and improvisations to compose dense walls of electronic sound, which are diffused in immersive multi-channel environments. In Zeljko’s own words, “…I utilize sounds to deconstruct the present physical space of the listener, replacing it with a perpetually shifting acoustic architecture. Intended as a counter-din to the information saturation of present day society, my music serves as a cathartic release, a womb-like shelter of imploding space that allows the listener to have an introverted experience.” The recording process, collaboration, and improvisation are key elements in each step of the composition process. Zeljko’s source material comes from many areas, including solo and group improvisations on acoustic and electronic instruments. These are then meticulously edited, re-layered, and collapsed into each other. Up to 100 layers of sound may be used to create the album versions, which are often improvised in live mixing sessions. On the Red and Blue double album (Shinkoyo, 2006) Zeljko brought his work into a spatial domain through the use of Neumann’s “Fritz” head, a microphone in the shape of a mannequin head, designed to capture stereo sound in the way our ears do. Diffusing his original compositions through multiple speakers and space, Red and Blue highlights the experience of a listener moving through conjoined spaces “a church crammed into a closet poured out on a mountain raining out of the sea…” Each track on the record is monumental, creating multi-layered, multi-temporal evocations of out-of-body experience.

My works for acoustic instruments and electronics fuse the two elements into unified “meta-instruments”, and often use recordings of our group improvisations as electronic source material. Like many other works from this period (2002 - present), I envision the form of the work as a progression between vision states, culminating in a kind of ascent. As the title might suggest, the work explores darker, occult energies, with a latent meditativeness and melancholy. My overall language is based on open strings, harmonics, and noise derived from extended instrumental techniques, on both bowed strings and electric guitars. These are used to create gestures and spaces that are both intimate and immersive. My piece was realized through a combination of structural and improvisational approaches. In an early stages of the piece, I presented semi-improvised versions of this work featuring the electronics, violin, viola and myself on electric guitar. Recordings from these performances became the impetus for further development, and many elements in the final score are interpretive transcriptions from these improvisations. The sound research component was key as well - many of the electronic sounds are taken from studio sessions with bowed strings and electric guitar - the final section of the piece is built around a loop from a viola improvisation, performed by Zeljko.

-Mario Diaz de Leon

Mario Diaz de León (b. 1979 in St. Paul, Minnesota) is a composer and performer. His growing body of works for small ensembles with electronics bridge a range of stylistic influences. They include composers and genres such as Scelsi, Ligeti, Maryanne Amacher, Iancu Dumitrescu and Romanian spectral music, black metal, drone/doom metal, shoegaze, as well as American noise bands such as Metalux, Sejayno, and Symbol. He performs in solo and group settings on electric guitar, voice, zither, and electronics.

Mario grew up playing in punk and metal bands, and began composing notated music in 2001. He has been collaborating with Jay King on multimedia works since 1995. Other projects include the band Symbol (also featuring Doron Sadja and Zeljko McMullen) and a duo with Severiano Martinez. He is a member of the Shinkoyo music and art collective. He has performed and exhibited work internationally, at locations such as Roulette, The Stone, Paris London West Nile, Rose Studio at Lincoln Center, Merkin Concert Hall, PS1 Contemporary Arts (NYC), Franklin Art Works (Minneapolis), Museo Reina Sofia (Madrid), Centre Wallonie-Bruxelles (Paris), Pavillion XXI (Romania), and Espace Demeer (Brussels). He has toured the US several times with Symbol, Sejayno, and as a solo performer. Compositions have been performed in the USA by the International Contemporary Ensemble and in Europe by the Hyperion Ensemble. Received his B.M. from the Oberlin Conservatory of Music and currently pursuing his doctorate at Columbia University in New York. Teachers include George Lewis, Maryanne Amacher, Fabien Lévy, Randolph Coleman, and Tom Lopez. He is a recipient of the 2005 Meet the Composer/Van Lier Fellowship, Columbia University’s Faculty Fellowship, and a winner of ICE’s 21st Century Young Composers Project.

Zeljko McMullen bio

February 15, 2008 – 9:26 pm

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Zeljko McMullen : Born in February of 1980 / raised in Massillon, Ohio - moved to Chicago and then Oberlin, attended the Oberlin Conservatory of Music. Studied orchestral and electronic composition, sound art/installation. Helped form the Shinkoyo art + music collective. Currently resides in Brooklyn, NY - studying towards MFA at Bard College. Primarily deals with walls of sound as imaginary architecture and moveable spaces. Active experimenter with both binaural perceptive beating and binaural spatial recordings. Participates regularly in the music + art group Symbol. Co-curates and runs Paris London New York West Nile music venue and gallery. paints, photographs, and is currently shooting his first feature film, which entails collaborations with Severiano Martinez, Tony Conrad, Maryanne Amacher, Jay King, Doron Sadja, Carly Ptak, and many more.

Has received commissions from the Jerome Foundation, Roulette, Neumann/Sennheiser. Has performed and/or installed work in North America, Europe, and Asia. Has 7 solo and/or collaborative releases on Shinkoyo records. Has or does play music with Doron Sadja, Mario Diaz de Leon, MV Carbon, Justin Craun, Owen Cannon, Johnny Misheff, Lauren Luloff, Brooke Gillespie, Stefan Tcherepnin, and Lou Reed.

Doron Sadja bio

February 15, 2008 – 8:13 pm

Doron Sadja is a sound/visual artist originating in Los Angeles and ending in New York by way of the Oberlin Conservatory of Music, London, and Berlin. Co-founder of Shinkoyo music and art collective, he currently lives in Williamsburg where he runs ParisLondonWestNile, an experimental performance space and gallery. His releases include a solo album, A Piece of String, a Sunset, as well as a collaboration with Motion (both on 12k), a collaboration with Zeljko McMullen called Sadjeljko, a solo album (Sotto Voce) on Shinkoyo, and a compilation on Atak (Japan).

Interval 1.2 pics [part 2]

January 29, 2008 – 12:10 am

Improv Trio

Ha-Yang Kim - cello, Marco Cappelli - guitar, Lukas Ligeti - balafon

Miscellaneous Snaps

Curatorial Assoicate Ha-Yang Kim

Sound checking…

Left - MATA’s new Tech Director Dan Bora, Right - MATA Exec Dir Missy Mazzoli

MATA’s Intern Michael Chinworth

The crowd heading out at intermission…

ISSUE Project Room team - Suzanne Fiol & Zach Layton.

Zach started working at IPR very soon after curating MATA Interval’s debut in November!

Interval 1.2 pics [part 1]

January 26, 2008 – 9:28 pm

Odd Appetite

Ha-Yang Kim - cello, Nathan Davis - percussion

Flux Quartet

Tom Chiu & Conrad Harris - violin, Max Mandel - viola, Ha-Yang Kim - cello (guest)

Q+A with Lukas Ligeti

January 23, 2008 – 1:00 am

1. Can you briefly describe how you first were exposed/inspired by non western music?

I only started playing music after graduating from high school, and rather than “coming from” a certain musical style or world, I began listening to all kinds of music at the same time, anything I could get my hands on. And for some reason, I’m not quite sure why, I liked many types of non-Western music. I guess I was mainly interested in ways of thinking about music that I had not been aware of previously…different ways of conceptualizing rhythm, for example, or timbre. I wanted to create my own music and was looking for conceptual inspiration, for ways to go in a different direction so as to create something new. From the beginning, I defined the creation of something original as my main purpose as an artist, and I was looking for foundations to base my thinking on - and I wanted the challenge and the potential of foundations that were little known to me and that had not been overused in the area of art music.
Way before that, as a child, I was always dreaming of far-away places. I loved looking at maps way before I could read, and projected my phantasies and dreams onto these unknown worlds. I also invented my own countries, planets, etc. - in fact, I was a veritable assembly-line for the invention of new countries! And these countries needed to be populated, though music was only one of my many concerns; the countries needed everything from indigenous peoples to writers, artists, politicians (I especially enjoyed inventing dictators), etc.

2. What qualities attract you to have personal experiences with non western music/musicians? What do you find meaningful in this exchange and why?

I guess my first time actually working with non-Western musicians was in 1994, during my first trip to Africa. I was sent to the Ivory Coast to collaborate with traditional musicians. I had two weeks to rehearse with them, and at the end of the two weeks, a joint concert was scheduled, so it was sink or swim. 150 musicians showed up to work with me: far too many. So I played them some of my music, to scare them away, and that was successful: the next day, 15 musicians came. Over the next two weeks, those musicians became some of my closest friends; it was just a very lucky thing, and inspired me to continue along this path, and I continue working with some of those same people to this day.
In order to facilitate meaningful cultural exchange, I think it’s important to be curious about each other. It’s important to talk, because it makes no sense to “use” musicians from a different culture to participate in works based on concepts that participants from another culture will not understand - that makes the participating musicians into pawns, and is a patronizing situation that happens all too often. So it’s necessary to discuss and to try to understand each other’s cultural values and concepts as well as possible. My idea in cultural exchange is not to try to play the music of the other culture, or to impose my own music on people of a different cultural background, but to create something that could only exist through the combination of our diverse backgrounds. Everyone should maintain their identity, but at the same time everyone is free to define their own identity, to adopt values from other cultures that they feel strongly about, rather than being obliged to represent a certain culture in a wholesale way.

3. In what ways have these experiences changed or affected your creative process, in composition and performance?

My experiences in cultural exchange - which have occurred mainly in Africa - have permeated every fibre of my being. African music theory is as much an ingredient of my music as is Western music theory. The melodies and timbres I’ve heard have become part of my own imagination: I can no longer clearly separate my Western influences from my non-Western ones. Due to my family history, I’m an eternal immigrant, a rootless cosmopolitan, and through my musical experiences, some other cultures have been added to the mix. That mix is my cultural identity. Sometimes it’s hard not really having a home, but it also means being able to feel at home almost no matter where.

Q+A with Ha-Yang Kim

January 21, 2008 – 6:48 am

1. Can you briefly describe how you first were exposed/inspired by
non western music?

As a young girl growing up in a Korean household in Seattle, I first heard the beautiful and mysterious sounds of traditional Korean songs which sounded familiar yet felt distant. Perhaps one of the reasons why I am attracted to music from other worlds is my desire to diminish that feeling of “distance.” Over the years, in addition to listening to music from every part of the world, I have played Balinese gamelan, worked with Korean samulnori musicians, and studied South Indian classical music (Karnatic) concepts, all which have profoundly shaped my creative ideas.

2. What qualities attract you to have personal experiences with non
western music/musicians? What do you find meaningful in this
exchange and why?

The spirit of the music and music making, first and foremost. The power and magical transformative nature of the music and process. The essential relationship and value music has within all communities and our everyday life. To better understand the individual and collective spiritual existence through the evocation of dreams, memories, mythology, play, spirit, intensity.

3. In what ways have these experiences changed or affected your
creative process, in composition and performance?

To start, an internalization process is crucial for the music to become alive and authentic. The aural approach in Balinese, Korean and Karnatic music traditions emphasize an intense listening and feeling for the music before reading or notation. This approach complements my Western conservatory studies which prominently places notational literacy as the typical method in communicating musical ideas. From my experiences in non western music, I have incorporated wholly into my musical thoughts/being, in broad terms: astounding rhythmical sophistication, vast tuning systems and microtonality, variations of form and structure, an exuberant and brilliant palette of sounds, dynamic performance practices, virtuosity which yields infinite expressions, the inseparable connection to rituals and a spiritual existence.

Q+A with Matthew Welch

January 21, 2008 – 6:46 am

1. Can you briefly describe how you first were exposed/inspired by
non western music?

I felt lured mysteriously by the quirky international subculture of highland bagpipe purists as a kid and fell heavily into the center of its scene. I first encountered Gamelan in undergrad, then polishing my bagpipe skills and beginning studies in composition. I felt a connection with it immediately in terms of structure and sonic qualities. Both musics have thriving North American communities, so one could literally stumble into this.

2. What qualities attract you to have personal experiences with non
western music/musicians? What do you find meaningful in this
exchange and why?

The sound of the instruments were so thrilling, there was no stopping the urge for hands on experience. The oral approach to learning really made lasting impacts in my studies and created an inner dialogue on issues of literacy and the nature of sound and ritual. The possibility to make a social and cross-cultural connection through an advanced practice displays nicely the different ways music can collect people.

3. In what ways have these experiences changed or affected your
creative process, in composition and performance?

Basically everything I had brought to the table had been changed by the addition of this new perspective. In my thoughts, idioms started to superimpose transparently, and both writing and playing was better informed by mutual inter-instrumental insights. My obsession as a composer now seems more akin to making a three-way translation dictionary between these two world musics, with a western experimental vernacular.

Nathan Davis Bio

January 14, 2008 – 12:37 am

Nathan DavisNathan Davis makes music as a percussionist and composer. He plays original and commissioned works with cellist Ha-Yang Kim in the duo Odd Appetite, touring the US, Europe, Russia, Bali, Turkey, Cuba, appearing at the Bang on a Can Marathon and as a soloist at Carnegie Hall. He has worked with Evan Ziporyn, Lee Hyla, and Christian Wolff, and recorded for Tzadik, New Albion, Bridge, and Cold Blue records. His electroacoustic music is released on a solo cd, Memory Spaces.

Matthew Welch Bio

January 14, 2008 – 12:35 am

Matthew Welch Bio
The music of Matthew Welch (b.1976) stems from a remarkably multi-faceted foundation. Matthew holds two university degrees in Experimental Music Composition, a BFA from Simon Fraser University (1999), and an MA form Wesleyan University (2001), studying with noted composers such as Barry Truax, Rodney Sharman, Alvin Lucier and Anthony Braxton. His compositions range from traditional-like bagpipe tunes to electronic pieces, improvisation strategies and fully notated works for solo instruments, chamber ensembles and orchestra. He has also taken part in a number of compositional collaborations with Indonesian Gamelan composer-performers in Bali and Java, performed in free improvisation contexts with numerable New York City improvisors, and played with art rockers in the Brooklyn underground. As a virtuoso of the Highland Bagpipe and an ambassador for the instrument, Matthew has premiered a number of new compositions written by contemporary composers. Indonesian Gamelan percussion music, both Javanese and more recently, Balinese, have been another focus of Matthew’s, which he has pursued throughout his academic career, with the New York Indonesian Consulate gamelans, and in Bali. Matthew appears on Anthony Braxton’s 10 [Solo Bagpipe] Compositions, 2000, and two CD’s of his own music, Ceol Nua (Leo 336, 2002) highlighting orchestral and chamber works, Hag at the Churn (Newsonic 33, 2003), a collection of electronic concoctions and Dream Tigers, (Tzadik Composer Series 8015, 2005), a world of ecstatic chamber music. The eclectic breadth of his interests in Celtic music, gamelan, minimalism, improvisation and rock also converge in compositional amalgams for his New York based ensemble, Blarvuster.